Showing posts with label heroes. Show all posts
Showing posts with label heroes. Show all posts

Thursday, December 8, 2016

Top 8: Famous Vikings you should know about


Ivarr the Boneless

Ivarr spans the gap between history and legend. He was a famous warrior and one of the leaders of the ‘Great Heathen Army’ that landed in East England in 865, and that went on to conquer the kingdoms of Northumbria and East Anglia. Ivarr also went on to lead a raid on Dumbarton on the Clyde, and in Ireland.


Ivarr the Boneless photo: smithsonianmag.com

Later saga tradition makes Ivarr one of the sons of Ragnar Hairy-breeches. According to this account, Ivarr and his brothers invaded Northumbria to take a bloody revenge on its king, Ælle, for the killing of their father.



Ivar the Boneless 

Although the Great Army continued to campaign in England, Ivarr is not mentioned in English sources after 870 and probably spent the remainder of his career around the Irish Sea. His death is recorded in Irish annals in 873. 



IVAR THE BONELESS: Myths Legends & History by KIV Books

He was remembered as the founding father of the royal dynasty of the Viking kingdom of Dublin, and his descendants at various points also ruled in other parts of Ireland, Northumbria and the Isle of Man.


Great Viking Army in England, 865-878 CE Map (Illustration) - Ancient History Encyclopedia

The reason for Ivarr’s curious nickname is unknown. One suggestion is simply that he was particularly flexible, giving the illusion of bonelessness, while others have preferred to see it as a metaphor for impotence. Another interpretation is that Ivarr suffered from brittle bone disease’, which seems less plausible given his reputation as a warrior. 


Illuminated manuscript from the ‘Life of Edmund’, unknown artist, c1130, depicting AD 865 when Ivarr Ragnarsson (nicknamed ‘the Boneless’) with his brothers invaded Northumbria. (Photo Researchers/Alamy Stock Photo)

However, the nickname beinlausi could also be translated as ‘legless’, which might indicate lameness, the loss of a leg in battle, or simple drunkenness.




Aud the Deep-minded

Aud the Deep-Minded (alternatively known as the Deep-Wealthy) was the daughter of Ketil Flatnose, a Norwegian chieftain. For much of her life Aud is best known in the traditional female roles of wife and mother. 

She married Olaf the White, king of Dublin in the mid-ninth century, and following his death moved to Scotland with her son, which became a great warrior and established himself as king Thorstein the Red of a large part of northern and western Scotland, before being killed in battle.

Remix of "Erik the Red" ThingLink

KIERAN O'REILLY as 'White Hair' on VIKINGS taken by Alex Høgh Pinterest

It was at this point, late in life, that Aud decided to uproot herself and make a new life in Iceland, taking her grandchildren with her. She saw little chance of maintaining or recovering her importance in Scotland, but the settlement of Iceland in the 870s offered new opportunities. 


Aud the Deep-Minded

Aud had a ship built and sailed first to Orkney, where she married off one of her granddaughters, and then on to Iceland, where she laid claim to a large area in the west. Aud was accompanied by friends and family, as well as Scottish and Irish slaves. She gave this last group their freedom, granting each man a small piece of land within her larger claim, there by encouraging loyalty from their descendants to hers.


Ten Legendary Female Viking Warriors - Ancient History Encyclopedia

Aud was remembered as one of the great founding settlers of Iceland. Her large number of grandchildren meant that many of the greatest families in medieval Iceland looked back to her as an ancestor.


 Although her wealth may partly have been acquired through her father, husband and son, Aud’s success in Iceland is a reminder of how powerful a strong woman could be in Viking society.


Viking Societal Structure and Historical Fiction — Eric Schumacher Eric Schumacher, Viking Historical Fiction


Eirik Bloodaxe

Eirik Bloodaxe  has an archetypal Viking nickname and was renowned as a fierce warrior. From his early teens onwards he was involved in raiding around the British Isles and in the Baltic, and at different points in his career he was king in both western Norway and in Northumbria, where he still has a legacy in York’s Viking-based tourist industry.


Eric Bloodaxe Norse king ofnYorkn 952-954 photo: wikipedia.org

Despite all this, Eirik is a less impressive figure than first appearances suggest. Despite his success in battle, his nickname came from his involvement in the killing of several of his brothers. Eirik and his wife, Gunnhild (according to different accounts either a Danish princess or a witch from northern Norway), were between them responsible for the deaths of five brothers. Their growing unpopularity in Norway meant that when another brother, Håkon the Good, challenged Eirik for the kingship of Norway he was unable to muster support and fled without a fight.


EGIL'S SAGA: CHAPTER 36; Eirik Bloodaxe waldotomosky

Image of Eirik Bloodaxe (aka Eric Bloodaxe) projected on to Clifford’s Tower at the Jorvik Viking Festival York 2006. In front of the tower stands a group Viking re-enactors. (Tony Wright/earthscapes/Alamy Stock Photo)


Although Eirik was strong and brave and willing to give even his enemies a fair hearing if left to his own devices, he was said to have been completely under the thumb of his dominating wife and “too easily persuaded”. He comes across more like the cartoon character Hagar the Horrible than as a real Viking hero.

Einar Buttered-Bread

Einar Buttered-Bread was the grandson of Thorfinn Skullsplitter, the earl of Orkney, and Groa, a granddaughter of Aud the Deep-Minded. According to the Orkneyinga saga, Einar became caught up in a web of treachery and rivalry over the Orkney earldom, in which Ragnhild, daughter of Eirik Bloodaxe, played a central part.

Ragnhild was married first to Thorfinn’s son and heir Arnfinn but had him killed at Murkle in Caithness and married his brother Havard Harvest-Happy, who became earl in his place. Ragnhild then conspired with Einar Buttered-Bread – he was to kill his uncle Havard, her husband, and replace him. Einar Buttered-Bread killed Havard in a battle near Stenness on mainland Orkney.

But that was not the end of the story. Einar Buttered-Bread was then killed by another cousin, Einar Hard-mouth, apparently also at Ragnhild’s instigation. Einar Hard-mouth was then killed by Ljot (another brother of Arnfinn and Havard), who then married Ragnhild and became earl.


Nothing more is known of Einar Buttered-Bread and he earns his place on this list primarily for his intriguing nickname. Whereas it is easy to imagine how his grandfather Thorfinn Skullsplitter gained his name, we don’t know why Einar was called Buttered-Bread, and we probably never will.

Ragnvald of Ed

Ragnvald is known only from a rune-stone that he commissioned in memory of his mother at Ed near Stockholm, probably in the early 11th century. The runic inscription reads simply “Ragnvald had the runes cut in memory of Fastvi, his mother, Onäm’s daughter. She died in Ed. God help her soul. Ragnvald let the runes be cut, who was in Greek-land, and leader of the host”.


photo; wikiwand.com

Despite being such a short inscription, this provides a variety of information about Ragnvald. Despite being a successful warrior he was a respectful son who went to the trouble of having a stone carved in memory of his mother. Like many Vikings in the 11th century, the invocation to God suggests that Ragnvald (if not necessarily his mother) was Christian.




Ragnvald may have become Christian as a result of his experiences in ‘Greek-land’. This refers not just to Greece but to the whole of the Byzantine Empire, which had its capital at modern Istanbul, known to the Vikings as Miklagard (‘the great city’). Ragnvald travelled all the way to Turkey, a reminder that the Vikings travelled east as well as west, and from his description probably served as an officer in the Varangian Guard. This was a unit in the Byzantine army, often used as the palace guard, and composed primarily of Viking warriors. The existence of such a unit shows the reputation of Viking warriors as far away as the eastern Mediterranean.



Bjarni Herjolfsson was the captain of the first ship of Europeans known to have discovered North America. Credit is more often given – especially in America – to Leif Eiriksson, known as Leif the Lucky. 
Bjarni Herjolfsson photo: brusselsjournal.com
Leif was the son of Eirik the Red, who led the settlement of Greenland and himself led an attempt in around AD 1000 to settle in ‘Vinland’, somewhere on the east coast of Canada. However, according to the Saga of the Greenlanders Eirik travelled in the ship formerly owned by Bjarni, and made use of Bjarni’s description of the lands that he had already seen.

Bjarni had discovered America by mistake in 986. An Icelandic trader, he had been in Norway when his father decided to join Eirik the Red’s settlement of Greenland. Attempting to join his father he was blown off course in a storm and passed Greenland to the south, discovering Vinland (vine land), Markland (forest land) and Helluland (a land of flat stones). These are normally identified as Newfoundland, Labrador and Baffin Island. Some scholars prefer to place Vinland further south and west, although a Viking settlement was discovered on the northern tip of Newfoundland.

The beginning of ‘The Saga of the Greenlanders’, from 'Flateyjarbok' ('The Book of Flatey’). Icelandic School, (14th century). (Arni Magnusson Institute, Reykjavik, Iceland/Bridgeman Images)

Bjarni had only come to America in error and, realising his mistake, we are told that he decided not to land, but instead navigated his way up the coast and back to Greenland – a much greater achievement than his accidental discovery, especially since he hadn’t been there before. However inadvertent his discovery was, such achievements deserve better recognition.


Freydis was the sister of Leif Eiriksson and daughter of Eirik the Red, the first settler of Greenland. Her brother Leif attempted the first-known European settlement in North America, and a settlement of Viking-type longhouses at l’Anse aux Meadows at the northern tip of Newfoundland may well be the houses that Leif built. Leif himself chose not to stay in ‘Vinland’, but offered the use of his houses to various members of his extended family, although he insisted that the houses remained his property.

Freydis Eiriksdottir photo: rosamondpress

Freydis was involved in two attempts to settle Vinland, and in the process proved herself as tough and ruthless as any Viking warrior. On one trip her party established contact with the native people and initially traded peacefully. However, when the party was subsequently attacked by some of the natives, the men were inclined to flee. Freydis, however, although heavily pregnant, picked up a sword and beat it against her bare breast, as the result of which the attackers fled in fright.
Photo; randy.whynacht.ca

On the other expedition Freydis travelled in partnership with a group led by two Icelandic brothers, Helgi and Finnbogi. Having first smuggled a larger number of men on board her ship than agreed, she incited her husband to kill Helgi and Finnbogi and all their men. When they refused to kill the women Freydis did it herself, forbidding on pain of death everyone in her group to reveal this on their return to Greenland.


Cnut is the ultimate Viking success story. He was the younger son of Svein Forkbeard, king of the Danes, who conquered England in 1013 but died almost immediately. Cnut’s brother Harald inherited the Danish kingdom, so Cnut was left, probably still in his teens, to try to restore his father’s authority in England, which had reverted to the Anglo-Saxon king Ethelred II. By 1016 Cnut had conquered England in his own right, cementing his position by marriage to Ethelred’s widow. Cnut’s success in England came through victory in battle, but within a couple of years he had also become king of Denmark, apparently peacefully.
Medieval impression depicting Edmund Ironside (left) and Cnut (right). photo: wikipedia.org

For the first time, the whole of Denmark and England were under the rule of one king, and in 1028 Cnut also conquered Norway, establishing the largest North Sea empire seen before or since, although it fragmented again following his death in 1035. Cnut also took the opportunity to borrow ideas from his English kingdom to apply in Denmark. While Cnut took – and held – England through good old-fashioned Viking warfare, Denmark now benefited from regular trade and from an influx of ideas as well as material wealth.

Under Cnut towns became more important both as economic and administrative centres, coinage was developed on a large scale, and the influence of the Christian Church became firmly established. Cnut even went on a peaceful pilgrimage to Rome to meet the Pope.

This runestone, U 194, in memory of a Viking known as Alli, says he won Knútr's payment in England. photo: wikipedia.org

In some ways Cnut can be better understood as an Anglo-Saxon king than a Viking. However, his great success illustrates one of the strengths of the Vikings generally, which was their ability to adapt to a variety of cultures and circumstances across the Viking world. So, the very fact that many of Cnut’s achievements seem rather un-Viking makes him in some ways the quintessential Viking.



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The above post is reprinted from materials provided by Historyextra . Note: Materials may be edited for content and length.

Friday, September 30, 2016

Pankration or fear the Greeks when they are angry ! ( Ancient Kung Fu Martial Arts )

Pankaration, Greece, Hellas, ancient, wrestling, boxing, martial arts, fighters, Hercules, Mythology, Olympic Games, legends, heroes, self defense, panmachia, combat, Alexander

Updated 11/05/2020

THE OLYMPICS IN ANCIENT GREECE



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The influence of Greek culture on the entire human civilization is huge and hardly needs any introduction. Mathematics, physics, philosophy, biology, history, navigation, medicine, drama, are just some of the areas not imaginable in its current form without the contribution of the creative genius of the ancient Greeks. 

Comes to us from the same mythical Hellas, however, one of the most powerful forms of struggle created by man. Experts say that would be the most effective fighting style ever created by man ... Welcome arena! This is Pankration ...



Edition Olympic Games held in the year 648 BCE arena currents would bring martial style so tough and powerful, that throughout history, martial were fewer current could compare with him. Pankration was born in ancient Hellas , between olive groves and sunny shores of the Mediterranean. This form of struggle was developed in close connection with nature to serve the Greeks as the most effective way of fighting and self defense. 



According to Greek mythology, Pankration was invented by two of the greatest heroes of Greek ethos heroes, Herakles and Theseus. They were followers of what is called Panmachia - Total Fight, Fight complement the direct translation of ancient Greek. Supporters of this view horses wore symbols Herculean, ghioga and leather cloak lion to reproduce on their own people Fighter image of Olympus legends. About Theseus is said to have used techniques for proper Pankration fight to kill the master labyrinth, dreaded Minotaur, the beast with the body of man and head of a bull.


Herackes photo  pantherfile.uwm.edu




Theseus photo : maicar.com

All legends remember two heroes were impressed dramas passing Hellas residents who are at that time under attack by various invaders. Consequently, they decided to teach their techniques battle mortals. Because it holds "all powers" as it translates its meaning Pankration

Legend or not, it seems that there was some truth. At over 2,000 years in the future, specifically in the early 1990s, the international community would receive martial arts practitioners suddenly a real cold shower. On the eve of the third millennium, some revolutionaries fighting trends lay the foundations of what is called MMA, that Mixed Martial Arts - Martial arts combined




This concept, modern at first glance, came with the idea of ​​organizing fights to be allowed in designing opponent with ground fighting. Such are born UFC, Pride, Cross training, Shoot, Submission, Ground and pound, Slam! 

Only served to reinvent the wheel ... Pankration already solved these dilemmas, and even had to go further in experimentation these concepts "we". Since last 2500 Year!

Exquisite fighting technique of the ancient Greeks

Photo : en.wikipedia.org
























Pankration was a universe in itself. More than an Olympic discipline, this style of fighting was on how old so advanced in terms of technique and methodology of fighting. It was a complete and complex style while in Pankration there is even some special training the fighters did concentration exercises and meditation. 

Internal energy was then trained and developed through breathing exercises similar to those of Qi Gong in the Chinese martial arts, ancient Greeks called Pneuma



Qi Gong Photo: en.wikipedia.org


























There were sets of movements including preset, so-called Pyrrhics, Taolu sites similar to the styles of Kung Fu and Karate Kata. Although at first glance seemed a combination of Greek pugilat and melee combat, Pankration was different in terms of conception and fighting techniques used. Even if a modern sports familiar with MMA, Pankration would seem a combination between ancient Muay Thai and Brazilian Jiu Jitsu, the ancient fighting style characteristic of the Greeks have a plus in front of any martial arts today.

History of Sparta  photo : en.wikipedia.org





































Greeks and Spartans military training included basic elements of Pankration, because it can handle Greek soldiers during battle if they were put in the situation of running out of weapons.  

Read:  How hard it was to become a Spartan soldier. Five of the most demanding practices they faced new recruits

For driving the punch, elbow, knee and foot, practitioners used leather bags filled with sand. Herbs were used in treating post microleziunilor workouts.



























The fighters were using any technique that led to the abandonment or more speedy removal of fight the opponent. There is only one position battle similar position intermediate form between a boxer and a modern judoka. Hands held up, fists at the temples to prevent possible head injury. The techniques were divided into four categories covering all aspects of fights without rules. 


    The World Judo Tour returns in Budapest - Eurosport

Thus, Pygmis arms encapsulate all shots, including all kicks Laktisma, Rassein apaly handle sweeping techniques and designs, and ground fighting Apopnigmos deal with bottlenecks and limb sprain. 

Huge variety of fighting techniques in the arsenal of a pankratiast (Pankration fighter), were chosen usually most effective combinations that were repeated endlessly. Between arms techniques are preferred direct blows punch, circular were usually ignored by a number of direct hits fighters arrived in clinics preferred elbow strikes or projections detriment clasps . Special attention is given to kicks. Favorite was - Laktisma gasteran is a very strong direct hit, made with the stomach or liver heel opponent. Once on the ground, fighter apply numerous keys arms and legs to dislocate limbs opponent. Commonly used techniques were repeatedly bottleneck that led to fainting or even death opponent.

Death or glory arena

During the Olympics, they met practitioners from all over Greece to face in the spirit of Tau Mu Tau, the Truth Martial, whom she remained faithful fighters entire life. 




























Accompanied by Daskalos, titled teachers and masters in Pankration, young fighters were headed to the race venues at the foot of Mount OlympusSpot sacred urn was brought a silver in small plates that were made, half emblazoned with the letter alpha, the other beta. Thus, held the draw. 

Every athlete could face the ballot box, he prayed to Zeus and extract a plate. After that all practitioners would gather in a circle and shouted three times, all power, name of the hero Heracles. Any race of Pankration was given in honor of the patron of this art, the great Hercules, as the Romans called him
  Zeus 
                        
Ceremonies are already met, they were to begin the most terrible evidence around the Olympics. Matches were extremely harsh and dangerous at the same time. There is no limit to stop the destruction or abandonment opponent. And dropping out was avoided completely by these warriors, who preferred to die or live crippled for life than to admit defeat. There were no age or weight categories, there were no rounds or time limits, the competition was open to anyone. The fighting was guarded by referees who were armed with bundles of twigs, used when opponents bite into them or drew their eyes, the only acts prohibited by Daskalos. Instead they were allowed any punches and leg opposite insert fingers in the ears, nose or mouth opponent ... 

In these circumstances, the fight continues until one of the opponents faint, die or raise an arm in recognition of defeat. Memories Greeks notes that it was hard to find a champion Pankration with all the teeth in the mouth, to hear well or have their hands and feet full. Along with the series of blows applied to the arms and legs of an opponent fell to the ground, jamming the main techniques were responsible for most deaths occurring in the arena. 

As an additional note, worth mentioning that both warriors were forced to fight completely naked and smeared all over his body with olive oil to make it as difficult ground fighting or limb luxation.
















The facts and record the most renowned fighters have reached legendary among athletes of ancient Greece. Ancient documents speak of superhuman exploits of fighters like Dioxippus, Polydamas of Skotoussa or Arrhichion of Phigalia.

 The most famous of these was undoubtedly Dioxippus. Winner in several Olympics, became a close friend of Alexander, who said impressed by the strength and hardness of Pankration fighter. In his most famous fight Dioxippus defeated him without appeal on Coragus best fighter of Alexander. Coragus fought armed with spear, sword and shield, Dioxippus was simply a cloth covering her body and was armed with a baton. 




The fight lasted less, Dioxippus I threw in front of Coragus stick or distract them, after which it was designed from the ground where he started it straguleze until Coragus failed. After defeating the best fighter of his, Alexander was filled with envy and decided to humiliate Dioxippus, putting them in his luggage a golden cup and then accusing him of theft. With rage and helplessness, Dioxippus Greek Macedonians give them one last lesson.

 Proudly choose to commit suicide in front of the Macedonian royal court. In another unusual episode, a fighter Pancration, called Arrhichion Phigalia won the dispute after he died! During the fight, his opponent manages to inflict a strangulation technique, Arrhichion desperate at the thought of losing you, makes several fingers break its opponent, it gives up and raises his hand signaling it is defeated. When the referee and his friends came to congratulate him for the win, Arrhichion was already dead due to strangulation. Despite this, he was declared the winner and received the crown of olive leaves.

Pankration vs. Pancrace

Theodosius I photo: skepticism.org

Ancient ended Pankration in 393 C.E. it is prohibited by law from an edict of Theodosius I. Although Byzantine emperor as opposed to boxing and wrestling and was considered extinct, historical evidence exists confirming that around 1900, kleftii, Greek freedom fighters, used such fighting techniques during scuffles with Turkish soldiers. 

Such klephts brothers were in the cities of Constantinople and Smyrna within which was kept, apparently, terrible fighters style of ancient Hellas. True revival of Pankration is due to the work and efforts undertaken by Demetrios "Jim" Arvanitis, a Greek who during the 60s made known to the world Pankration. Known as the father of modern Pankration, Kirios Arvanitis is a specialist in wrestling and Muay Thai, which was in art so passionate about his ancestors, that he dedicated his life to research and the rediscovery of forgotten all the techniques of Pankration.

Arvanitis Pankration reintroduced when the world was drawn to Oriental martial arts gender Karate, Aikido, Kung Fu. Conquered by their exoticism, the international community of martial arts enthusiasts Pankration not given deserved attention, until about the 90s, with the advent of current MMA when the old Greek style attracts more and more practitioners.

In the same period, the lands of Japan, Masakatsu Funaki and Minoru Suzuki, founded in 1993 Hibryd Pancrase Wrestling, an organization that wanted initially offered a tribute Pankration. Pancrase, as they called Japanese is but a modern conception of the fight, MMA tributary stream more than clenching terrible and wild once the Olympics rings. Pancrase promotes a kind of competition in which fighters use techniques of Muay Thai Jiu Jitsu combined with under a strict regulation that is designed to protect combatants. Among the fighters and famous practitioners of pancreata include some of the greatest legends of MMA, as Ruthenia Bass, Josh Barnett, Yuki Kondo, Semmy Schilt, Ken Shamrok, Ikuisa Minowa and Guy Metzger.

The threshold Olympics in 2004, the Greeks manage to reintroduce a form of Pankration sports, all of which were eliminated dangerous techniques. Subsequently, the International Olympic Forum deny official recognition of Pankration, citing lack of interest of athletes for discipline so tough. As the pinnacle of the bureaucracy and indolence, athletes participating in the 2004 edition asks for their medals back ...

Some of Daskalos, as Aris Makris Dimitrios Arvanitis and turned their attention to their championships organizing training with special forces intervention. Pankration is reborn from the ashes!

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Sunday, July 24, 2016

Five of the most fascinating Celtic Myths and Gods with the best books to read























Updated 04/05/2020

Tales of monsters, Gods, spells and love affairs: Celtic myths reflected the social thinking and traditions of pre-Roman Celts of Britain, Ireland and Europe. Spread by travelling poets and storytellers who plied their trade from village to village, the myths came into being partly to explain natural phenomena, and to try to address basic human concerns about life and death.

Irish Myths – A Guide to Celtic Mythology, Irish Mythology, and Irish Folklore irishmyths.com


In her new book, Miranda Aldhouse-Green, an expert in archaeology and shamanism, uses myths to paint a complete picture of the Celtic world, and reveals how traditional Celtic characters and symbols can even be found in contemporary popular culture series such as Star Wars and Harry Potter.


Celtic gods poster Pinterest

Here, writing for History Extra, Aldhouse-Green recalls five of the most fascinating Celtic myths

In the Middle Ages, Christian monasteries in Ireland and Wales were the engines of literacy and education. Many monks took it upon themselves to record pagan myths and legends dating to pre-Christian times, leaving us a rich legacy of gods, goddesses, supernatural heroes, enchanted animals and magical objects. 

The Book of Celtic Myths: From the Mystic Might of the Celtic Warriors to the Magic of the Fey Folk, the Storied History and Folklore of Ireland, Scotland, Brittany, and Wales: Adams


But their Christian chroniclers seasoned these stories with a heavy sprinkling of early Christian ethics, so mythic warfare tended to end in disaster; amoral and over-powerful women inevitably came to grief, and good usually triumphed over evil in the end.



Celtic Art: Celtic Mythology; The Realistic Celtic Art work and illustrations of Celtic myth & legend by Howard David Johnson

It is generally accepted that these myths were first written down between the 8th and 12th centuries AD. The two most important groups of Celtic myths are found in the Welsh Mabinogion and the Irish Táin Bó Cuailnge (more popularly known as the Cattle Raid of Cooley).


Celtic Myths Origins - Jake Jackson - Medium






















Pagan Celtic myths were originally transmitted orally, by storytellers who acted both as travelling entertainers and as peddlers of news. But the origins of the myths were probably very ancient indeed.

Like most mythic traditions, they came into being partly to explain natural phenomena, including disasters such as floods, famines and plagues, and to try to address basic human concerns such as ‘who are we? Why are we here? Who came before us? What happens to us when we die?But Celtic myths tap into another hugely rich vein of tradition: the pantheon of gods and goddesses worshipped by the pre-Roman Celts of Britain, Ireland and Europe, between about 500 BC and the Roman period.




Thus, for instance, we find the Celtic horse-goddess, Epona, who was venerated over huge areas of Roman Europe, transformed into the iconic figure of Rhiannon, the horse-heroine of Welsh mythology. Celtic myths are full of monsters, heroes, gods, shape-changers, spells, wars and love affairs. Apart from their interest as ancient pagan myths, they are richly entertaining stories. Here are five of the most fascinating

The Goddess Rhiannon



























Cú Chulainn: the Hound of Culann

Cú Chulainn was an Irish hero, son of a mortal and a god. He was a mighty warrior, champion of the Ulstermen in their war with the people of Connaught, who were led by their formidable queen Medbh (Maeve).

While he was still an infant, the Druid Cathbad prophesied that he would lead a short but glorious life. When he was five years old, Cú Chulainn routed the Ulster king Conchobar’s 50-strong youth brigade. While still a young boy, he demanded arms from the king, and shattered 15 sets of weapons before accepting those belonging to Conchobar himself. The young hero got his name, the ‘Hound of Culann’, when he accidentally killed the guard-dog of Culann the blacksmith. Ashamed of his deed, he pledged to redeem himself by acting in the dog’s place.

He grew up very fast, and quickly became Ulster’s war-leader. Like many ancient mythical heroes, he regularly communed with spirits, and he had a particular affinity with the Morrigan, a war-goddess who frequently appeared to him in the guise of a crow. A particular feature of Cú Chulainn was his habit of going into ‘warp-spasm’, or a berserk state, when roused. When like this, he was literally out of his mind, and his body did strange and monstrous things: one eye bulged out while the other sank into his cheek and his body rotated in his skin, while the ‘hero-light’ shone fiercely around his head.

Betrayed by his enemies, he met his death on the battlefield but when mortally wounded, he had himself bound to a stake so that he would die standing upright, facing his foes. In the end, the Morrigan betrayed him, perching on his shoulder to show his enemies that he was dead.

Celtic Myths and Legends by Peter Berresford Ellis Goodreads



Blodeuwedd: the false flower-woman of Welsh myth

Blodeuwedd appears in the ‘Fourth Branch’ of the Welsh Mabinogion. She was not mortal, but was conjured from wild flowers (the oak, meadowsweet and broom) by two magicians, Math and Gwydion, for their kinsman Lleu Llaw Gyffes (the ‘Bright one of the Skilful Hand’).

Because he was illegitimate, Lleu’s mother Arianrhod cursed him at birth, denying him a name, weapons or a wife unless she herself gave them to him. The boy’s uncle Gwydion [although it is elswehere suggested that Gwydion is actually also Lleu Llaw Gyffes’ father] tricked his sister into endowing the child with both a name and weapons, but getting him a wife proved trickier, so he and Math got round the problem by creating Blodeuwedd.

But because she was not a mortal woman and was thus without morals (the Christian influence is perhaps showing here!), Lleu’s flower-wife betrayed him with another man, Gronw, and the lovers plotted his death. Lleu himself was clearly a hero or even a god, for he could only be killed in a peculiar, ‘impossible’ way; he had to be neither inside nor outside a house, naked or clothed or on water or land, and only a spear made during the hours that smithing was not permitted could kill him.



Celtic Mythology | Small Online Class for Ages 6-11 Outschool

By huge cunning (together with a certain dimness on Lleu’s part), Blodeuwedd persuaded her husband to act out the only circumstances in which he was vulnerable: by making a bath for Lleu on a riverbank and erecting an arched roof above it, then thatching it so that it let in no water. She brought a billy goat and stood next to the bath, and then Lleu placed one foot on the back of the goat and the other on the edge of the bath. Whoever struck Lleu while he was in that position would be able to kill him.

Then, Gronw smote him with his spear. As he was struck, Lleu uttered a ghastly shriek, turned into an eagle and flew into an oak-tree. There Gwydion found him and restored him, but Blodeuwedd he cursed, turning her into an owl, and condemning her to hunt alone at night, shunned by all other birds, for eternity.


Capricious Cauldrons

There is a Welsh mythic story called The Spoils of Annwn, which narrates a raid on Annwn (the Otherworld) by Arthur, whose target was a magical cauldron, described as made of shimmering bronze and studded with gems. This cauldron knew its own mind: it needed the breath of nine virgins to heat the broth within it, and it would never provide food for a coward.



Arthur’s cauldron-rustling expedition ended in a Pyrrhic victory: he gained the vessel but lost most of his men to the forces of darkness in so doing. Arthur’s cauldron is only one of many that had magical properties. For the Celts, cauldrons were vessels of rebirth. The myth of Brân the Blessed, lord of Harlech, a Welsh hero (so large that he could wade across the Irish Sea and whose severed head remained alive and talking after his death), contains an account of Brân’s most treasured possession, a cauldron that could bring the dead to life.

But, again, this was a vessel that had its own agenda. When Matholwch, king of Ireland, was insulted by one of Brân’s relatives when he came to woo his sister Branwen, he could be appeased only by the gift of the cauldron. Later on, when war broke out between Ireland and Wales, Matholwch used Brân’s gift as a weapon: every night, the Irish war-dead were cooked in the cauldron and emerged good as new to fight another day.

But these resurrected soldiers were, in fact, ‘undeadzombies, for they had lost the power of speech. Ireland had its own cauldron-myths. Gods, such as the Daghdha (a father-god) had Otherworld ‘hostels’ in which they served food in ever-replenishing cauldrons, and where pigs that had been cooked and eaten – rather chillingly – returned charred and squealing to be re-cooked every day.


Shape-shifting Lovers: Oenghus and Caer

Oenghus mac Oc was an Irish god of youth. He was the son of two deities: the Daghdha and Boann, goddess of the river Boyne. But Boann was married already when she became pregnant with Oenghus, and so they enchanted the sun so that it neither rose nor set for nine months, until the baby was born. Thus Oenghus was conceived and born on the same day, and the illicit lovers managed to conceal their union from Boann’s husband Nechtan.



Given the circumstances surrounding his birth, it is not surprising that Oenghus became the patron god of star-crossed lovers. Indeed, he had his own love story: one night, he had a dream in which he saw a wonderfully beautiful girl and fell in love with her. When he woke, his passion was undimmed and he set out to discover who she was and how to find her.

Eventually Oenghus tracked her down to a lake where the girl lived with a bevy of other young women. Her name was Caer Ibormeith (‘Yew-Berry’). But Caer and her companions were under an enchantment. Every alternate year, at the Festival of Samhain on 1 November (the Celtic New Year), the girls were transformed into swans. Oenghus asked Caer’s father for her hand in marriage, but he refused.

Realising that the only way to win her was to wait until she was in swan-form, he went to the lake at Samhain and called her. When she came, he turned himself into a swan and both birds flew away, circling the lake three times and singing a spell as they flew, so that everyone below fell asleep and they could not be pursued. The lovers took up residence at Oenghus’ palace at Brugh na Bóinne and, it is to be hoped, lived happily ever after.


Rhiannon the Horse-Maiden

The ‘First Branch’ of the Mabinogion tells the story of Pwyll, lord of Dyfed in south-west Wales. Near his court at Llys Arberth (modern Narberth), there was a gorsedd, a magical mound. Anyone who sat on the mound was assured either of a catastrophic shock or a wondrous event.

One day, Pwyll was sitting on the gorsedd when he saw a beautiful woman riding, clad in shimmering white upon a dazzling white horse. He commanded his swiftest horsemen to ride after her and stop her but, however fast they galloped, she outpaced them, even though her own mount appeared to be ambling. So Pwyll leapt on his own steed and pursued her, to no avail.


In desperation he called out to her and immediately she reined in her horse and sat waiting for him. When he caught up with her, she told him she had only been waiting for him to address her before she stopped. The horsewoman’s name was Rhiannon (‘Great Queen’). The pair fell in love and married, but at first their union appeared cursed, for no child was born to them.

After three years Rhiannon produced a son, but even then the couple’s troubles were not over: on the night of May-eve, just before the spring festival of Beltane, the baby was stolen. Rhiannon’s watch-women had fallen asleep at their post. When they woke, fearing blame, they framed the slumbering Rhiannon, killing a puppy and smearing her hands and face with its blood, so that the mother appeared to have killed – and eaten – her own son.

Pwyll neither banished not executed Rhiannon, but imposed a strange punishment: she had to crouch by the gate of the palace and carry every visitor up to the door on her back, like a beast of burden.

But there was a happy ending: the baby was found and returned to his parents. Rhiannon named him Pryderi, which means ‘care’. Rhiannon’s recurrent association with horses probably betrays her origins as a pagan horse-goddess.


The Celtic Myths: A Guide to the Ancient Gods and Legends by Miranda Aldhouse-Green

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